Monday, May 23, 2011

Different people and animals really can get along

   The most fascinating thing about this graphic novel, The Rabbi's Cat, is that Sfar presents the reader with some brilliant thoughts about how we are all capable of coexisting together.  Sfar shows us several different ways in which this is true.  In the picture above from the book, these two men are talking and although they think that because one is an Arab and the other is a Rabbi they are so very different from one another, it is actually not the case.  The cat and the ass also get into a fight before this picture I have included.  They fight about whether Sfar is a Jewish or an Arab name.  It is actually the case that it is both a Jewish and an Arab name, which is quite ironic in my eyes.  Another way in which Sfar shows the reader that although everyone is different we are really a lot closer to one another than we realize is the kitty and the dog being friends and helping each other out.  The dog is a christian and the cat is a jew, yet they still coexist peacefully.  They talk about their differences just like the Arab and the Rabbi do, and it seems that both of these couples are good friends by the time they depart with one another.

Another thing that I loved about this graphic novel was the artwork.  My favorite part about this artwork in particular was the switch from Africa to Paris.  I absolutely loved how Sfar did not depict the colonial lifestyle as superior to his own.  By the way in which he depicts Paris Sfar shows the reader that he much prefers Africa to this large, loud city.  Sfar and Dangaremba certainly share some similar views about the colonial lifestyle which I find particularly interesting.  I think it is much better to stay true to who you are than to conform to the colonial lifestyle.  From what I can understand in the little African literature that I have read, colonialism strips humans of their identity.  Once colonialism is embedded into someone's mind it appears to be nearly impossible to forget.  Because Sfar does not present the colonial life as better than his native Africa life I enjoy the story a lot more.  I think that this trait about the Rabbi/ Sfar makes him/ them more likable to the reader.

Monday, May 2, 2011

Nyasha and Tambu

Nervous Conditions is a book that has truly opened my mind in ways I never thought it would.  I really did now know what to think of this book before we started reading it, I had obviously never heard of it or Tsitsi Dangaremba before.  But, this has turned out to be one of my favorite books I have read in quite a while.  For me, the characters are what make this book as profound as it is.  Dangaremba does a fantastic job of unraveling her "autobiography" in the most interesting of fashions, by truly telling about her life through two characters rather than the traditional way of doing so with just one.  I find her technique fascinating, and for me, it simply makes reading her book a lot more interesting.  The idea that she is telling about herself through two characters is such a new way to go about teaching the reader a lot of new lessons!  In this instance it works very well for me.

Because Nichole and I did our presentation on education in Africa I found the conundrum of education in Africa to be puzzling to say the least.  I am certainly glad that I do not have to deal with some of the things that they do on a daily basis just to go to school and make a better life for themselves.  After the little research that we did for our presentation, it made me realize just how lucky we are in America that we don't really have to worry about being about to go to school in most parts of our country.  Obviously this does not go for every single American, but it is safe to say that for the vast majority of people in our country, education is a given at least up to the high school level.  In Africa though it is a struggle for children to even go to school at all, let alone graduate from high school.  This problem with education in Africa is quite heartbreaking to me.  Education is something that is very important to me, and to every person in my family.  It is seen by us as a way to make something of yourself.  Just as it is seen by Babamukuru, Nysasha and Tambu.

The brilliant duo of Nyasha and Tambu are, in my eyes, the most important characters in this story.  Although we can take a lot of other things from some of the other women in this book, these two characters are the most important of all.  Both of these girls give unique perspectives on how they see things that really help me understand what it was like to be in their shoes more than I think I would have had I read a "normal" interpretation of this.  Because Tambu gives us Nyasha's perspective in much more detail than she should seemingly be able to, we learn a lot more about the intricacies of this family. I think the interactions between both of these girls and Babamukuru are fascinating.  Tambu, for the most part, will hardly look at him, while Babamukur's daughter, Nyasha, is consistently defiant.  By showing the reader both of these sides of these girls Dangaremba attempts to let the reader understand a little bit more about colonization, and what it really means.  I can say with certainty; I had no idea what colonization really meant until I read this book.  A lot of the other stories spelled it out in a very understandable fashion, but Nervous Conditions truly makes me gain a greater understanding of the effects of colonization.

Monday, April 25, 2011

Ngugi and the colonization of the mind

In The Language of African Literature, Ngugi brings to light a few interesting points about African Literature as a whole.  One of his most interesting points was that those that are responsible for the literature that is created in Africa, and write in any African language, are completely discredited as legitimate African insight, or literature.  The idea that something that is written in a native tongue would be considered non legitimate is ridiculous.  Even Ngugi thinks the same.  As he stated in this excerpt, he qualified for the conference, while many of the great African writers, who wrote in African languages, were not invited to this conference.  To me, this is a great insult to those writers, and really to the entire continent of Africa.  It is as if they are saying that Africa's history is not important unless it is written in a language that the "elite" can comprehend.  To me, this is like if there was a conference being held on American literature, but they refused to allow anyone who wrote in English to this conference.  The only people that were allowed to attend were those writers that encapsulated the essence of America in Russian. This is absurd.  Plain and simple, this makes no sense.  The language which we use for our ideas is the most powerful one we possess.  Therefore, sharing literature that has no cultural significance to those being told about makes little to no sense.  If the people that the stories are written about cannot even understand what the writer has written, then what good does it really do? Also, how much does it actually show about the culture?  To me, it does little good for the people reading it, and shows how little the author cares about making an accurate portrayal of what these experiences described are like.

"Wedding at the Cross" brings to light the idea of synchretism.  I had never heard a lot about this idea before, and I think that it is fascinating.  I think that this idea must come from a mix of the forced colonization of the minds of the natural citizens, and their contrasting belief systems which existed long before the colonization of their lands.  But rather than keep the two distant from one another, over time, they have melded together in sort of a melting pot of spirituality.  I can venture to say, that is America were colonized today, something very similar would most likely occur.  Today, in class when we were talking about the royal wedding on Friday, and I brought up the point about why anyone in America, who this has no actual significance to, be in any way excited or entertained.  To which you had a rather clever response, the colonization of our minds, as we are originally a British colony.  Although Americans are very aware that we have no royalty in our political system, we continue to hold on to the idea of royalty being something of elegance and beauty.  My own daughter's grandmother is waking up at four in the morning just to watch this silly wedding.  I mean, really?  Why does she care?  But, now I know.  Her mind is colonized!

"Minutes of Glory" is a fantastic story once done with and in the process of discussing it.  After reading this story, I was fairly baffled at what to make of this one.  I can usually come up with some themes that we may discuss in class, however, this one just confused me.  But once we actually started breaking it down, I was interested and fascinated with Ngugi's criticisms of colonization.  I thought that the end of the story sort of sums up everything that Ngugi's relays to the reader in one short finale.  As Nyaguthu wept, Ngugi expresses her resentment for colonization for the effects it has on your mind.  Nyaguthu had resisted the natural urge to change her ways, but she found it so utterly reprehensible that Beatrice had let her mind be colonized.  Wanjiru, had long since been dead.  It was a tragedy  that this was the case, but it was the truth.  When our minds our colonized, and we change our way of thinking, the people that we once were die.  And that is a tragedy unlike any other.  It is as though colonization creates a country full of zombies hardly resembling anything they once were.

Monday, April 18, 2011

Apartheid and Nadine Gordimer

Nadine Gordimer brings the realities of Apartheid to her readers attention with these three short stories we have read.  For me, these stories helped to point out the horrible realities of Apartheid.  I was not aware of all of the difficulties and hardships that come from Apartheid and the long struggle the people of South Africa were subjected to.  I thought that Gordimer's writing was even more fascinating through the eyes of a white person who clearly has major issues with Apartheid and the way it causes her fellow South African's to be treated.  Gordimer uses characters with no name in all of her stories to show us how a group of people would react in everyday situations in South Africa.

To be honest, I was completely disgusted in every sense of the word by all three of these stories.  In "Good Climate, Friendly Inhabitants," we are shown how nothing in Apartheid makes sense not only to those not involved, but to those that are involved.  I found this point to be fascinating.  Before this class, I had certainly heard of Apartheid, but had never studied the true intricacies of this difficult subject.  After learning about it, I am not sure that I understand Apartheid any better than before.  This is an unbelievably complex topic, and seems to be near impossible to fully comprehend, especially for those of us who aren't African, or South African for that matter.  In my opinion, this short story does a great job of attempting to teach an outsider just how hard Apartheid is to get a grasp on.

"Amnesty" brings to light a different side of Apartheid.  Political prisoners like Nelson Mandela spent years upon years sharing radical ideas with each other on Robin's Island.  An unintended consequence of this was the forming of "the movement" by the imprisoned men once released from their island of seclusion.  These men, once released, work for the betterment of his people by joining/starting "the movement."  I had never thought of the politics of Apartheid in this fashion.  I was in awe of the sheer magnitude of everything(i.e. emotions, politics, way of life) to do with Apartheid.  Because this brought to my mind such different ideas about something that I thought I knew a little about, it has really changed the way I view any conflict in general.  It is hard to keep up on global issues for me as it is.  But when you really take the time to examine things that we briefly discussed in high school history classes, it really makes me think just how little America/Americans understands about other cultures; or try to understand for that matter (I say from my corner in the room).  To relate this to something that is current and has been for the past 10 or so years.  I would say that Americans clearly cannot grasp the ideals of the middle east which is why it seems that the two wars in which our country are involved in seem to be endless.  We want to change something that we do not understand.  That seems to be root of a lot of our problems with the middle east.
Anyway, back to "Amnesty," Gordimer made a very interesting point that although the men are the ones that are credited with all of the glory for their fighting for the people, the women are the ones that actually do all of the domestic work, and therefore cannot do anything but that.  The men sort of leave the women high and dry so to speak.  The women of South Africa seem to be speaking through this story and Gordimer, yelling "If you gave us a chance, we could do it better than you!"  It seems that Gordimer asserts that no one deserves more praise or recognition than the women in this so called "movement."

"Six Feet of the Country" was a horribly tragic story, that points out just how faceless the institution of Apartheid is.  There is no way to control the monster that is Apartheid.  It is essentially an untamable beast.  Once created, the evil that Apartheid represents takes over everyone around it, and envelops them in its evil.  This is seen clearly through this short story.  When the baas man tries to get the body back after several failed attempts, even he is not capable of doing so.  I think that this was a very strong statement from Gordimer.  She asserts that not only is the system impossibly hard to deal with for black people as is obvious to those that know anything about Apartheid, but also being white is not an easy thing to do.  Basically, she seems to point out that no one listens to anyone.  I think this is mostly because she is saying that no one cares in any way shape or form.  I mean, to me, if I was burying my brother and when I looked at him one last time before I buried him forever, and it wasn't him, not only would I be devastated, but I would have such an unbelievable amount of anger I would find it difficult not to go on a killing spree.  Especially if prior to all of this, I not only had the body, but then had to pay $20,000 to get it back...  Obviously Gordimer expresses her discontent for the system of Apartheid.  I think it is fair to say that overall Gordimer expressed herself very clearly in her short stories and he points get across very effectively.  As an American reading Gordimer, I feel as I have a much better understanding of what Apartheid actually meant for the people that were apart of it.

Tuesday, April 12, 2011

Achebe and Colonialism

Chinua Achebe uses a unique writing style in "Girls at War" and "The Madman" to make his views of the colonization of Africa clear to the educated reader.  Personally, I found both of these stories to be some of my favorite short stories purely based on what they say about an entire continent.  From "Girls at War" I very much enjoyed how Achebe uses a contradiction as a character to get his point about his nation across. By using Nwankwo who is a member of the government or an authority figure as a contradiction to what someone in his governmental status should really be doing, Achebe blatantly points out how horribly twisted the entire system really is.  A perfect example of this from the reading was when Nwankwo refuses to help all of the people that are literally starving while he is filling his car with food for his family and his immediate neighbors.  Because Nwankwo is the antithesis of what Achebe actually believes we should do as good people is help everyone in need.  Even if this results in being spread very thin so to speak with our resources, it seems to me that Achebe believes that just a little bit of food for everyone, is much a much better way to live in a society, than to plentifully feed only a few.  I felt a big connection with this idea, and that is why I enjoyed this story so much.  Achebe, in my opinion, makes a valid point not only for Africa as a whole, but for America as well.  I think that a lot of people in America, mainly those of "extreme wealth" (i.e. the top 1% who also not so coincidentally control almost all of the money) have a big problem with "sharing" their money with everyone else.  Although they clearly have more than enough to go around, they are continually fighting for less taxes which go to help those in need.  I have a major problem with this idea in general and that is why this story aroused so much emotion in me.

"The Madman" also made a great personal connection with me.  I think that this short story is brilliant in the way that everything "changes" so quickly when Nwimbe simply is confused while chasing the madman who stole his loin cloth.  It is fascinating that due to the perception of others Nwimbe's life was forever changed from a few minutes of "insanity."  In reality, nothing changed in the least bit in Nwimbe's life.  He was simply momentarily angry about a silly prank so to speak.  However, because he was seen in one of the most populous places in the area in which he lived, acting the way he did, his reputation was forever changed.  Metaphorically, after reading this story a second time, I found an immediate connection to colonialism and the colonization of Africa.  Achebe's words spoke loudly through this short story in my opinion.  When dealing with colonization, we are not only dealing with the colonization of the natural resources of the land, but also the colonization of the human mind, which is the most dangerous thing of all.  Treating a group of people as if nothing in their history mattered or, by their standards, would even be considered wrong is the most dangerous thing of all; because after long, enough of the people whose land is being colonized eventually start to believe what they are being told.  This destroys the uniqueness of Africa, and is detrimental to the future understanding of cultures that are different from our own.  Achebe does a fantastic job of relaying his seemingly radical ideas at the time in a fashion that makes even the biggest skeptic, a believer in his logic.

Thursday, March 31, 2011

Mnthali and the Stranglehold of English Lit.

First of all let me say, poetry generally perplexes me, and even tends to go right over my head.  It certainly helped that you (professor Benander) read the poem to us in class.  I found that reading interesting as it was not likely the way I would have read it.  I was a little bit uncertain of what to make of this poem at first, but after reading through it a few times I think I have begun to understand it.  I think that this quarter learning about African literature as opposed to last quarter with the Latin American literature will be much more difficult for myself, and I would think most of the class.  I suppose this is because I feel very distant from the past of Africa, as opposed to Latin American history, which I was more familiar with.  Because I am not as familiar with the history, it will take me a bit longer to catch on to some of the things we read, I think.  Felix Mnthali, who was a well educated the University of Ibadan in Nigeria, did a fantastic job of showing discontent and seeming approval at the same time.  He seems to be frustrated in a sense with the learning system in Africa, which seems to focus on literature that is not written in native African languages or about things that are really relevant to Africa.  Although it seems Mnthali is for the spreading of knowledge period from what I can tell, he is certainly frustrated with this fact that education in Africa is based on other countries literature.  I can certainly relate to his frustrations.  Putting myself in his position, and being someone who clearly has great pride for his country, I would find it difficult to be fine with one side or the other.  I think that Mnthali is advocating the sharing of knowledge in all forms in this poem.  Which I would think most professors would do.  I can certainly sympathize with his concerns about his country and its education though.

Sunday, February 20, 2011

Like Water For Chocolate: A novel by Laura Esquivel

Despite this novel being written by a woman for the audience of a woman, I enjoyed it quite a bit.  The unique style in which Esquivel makes her point that food is the equivalent of love, and can also reflect other emotions we may feel when making this food.  The incorporation of recipes throughout the novel was the main thing I found so unique about this novel.  Personally, I love to cook and always have.  Being the oldest of two, my mother, a fantastic cook, has always used me as a helping hand in the kitchen.  I think that this ia large part of the reason that I enjoyed this novel so much.  Now, put this book in my brother's hands who may be compared to Gertrudis in the kitchen, and I doubt he would enjoy it as much as myself. The reason that I say that someone who may not be as in tune with their culinary skills as many wish to be would not enjoy this book as much as someone who is highly skilled in the culinary arts is simple.  People who cook understand that love is as big and as necessary an ingredient as any other you may use in a particular recipe.  Through Esquivel's various forms of magical realism her point is relayed to the reader in a sometimes humorous manner than I found to be highly entertaining.  One of my favorite scenes in the book is when Tita has been sent to the insane asylum by Mama Elena and she is grabbing her quilt that she knits every night due to her insomnia.  When she goes to grab the quilt it is so unbelievably large that it simply cannot fit inside of the carriage that is taking the Doctor and Tita to the Doctor's house.  The quilt, in an unrealistic fashion, drags behind the carriage for all to see Tita's many many colors.  I think that Tita's quilt of never ending colors serves as a metaphor for her life in some ways.  Because of the unpredictability of available yarn Tita encountered while making this quilt, Tita's quilt is a random mess of colors (at least that is the sense I got from reading about it), which when made into one gigantic quilt looks unique and amazing.  This ceaseless quilt also represents the length of someones life.  Every night when Tita should have been sleeping, she knitted her quilt in an obsessive manner.  She knitted so much that when she died, the quilt covered 3 hectares if my memory serves correct and was sent into a ball of flames.  Tita never knew what color she would work with next in her quilt, much as she never knew what insane obstacle would help to shape the person she became before she died.  But in the end, no matter what color Tita knitted into her beautiful gigantic quilt, or whatever soul grinding task Mama Elena put Tita through, what became of everything was beautiful and interesting.  The quilt, or the life of this lovely woman.  Both are beautiful no matter how they are shaped.  It is just important that they are shaped in some way.  Character's in life such as Rosaura are boring and self-centered.  Rosaura was so boring and obnoxious because she was not shaped at all.  She was more like a lifeless blob of a character, which seemed to be Esquivel's intention.  I think it is important that Esquivel hints that boring people are the people that follow rules(Rosaura).  Instead, be more like Gertrudis and make your own rules.  Although being a little shallow for her lack of cooking expertise, she is an interesting and unrepressed woman for the unique path she paved in her life.  Because she forged her own way, I see Gertrudis as a fascinating character although not a lot of the story revolves around her.  Not only did she ride away from her families ranch while making love on the back of a horse, she came back a refined woman and a general in the revolutionary army.  Although she worked in a brothel for an entire year after leaving the ranch, she turned out fine.  This is another important point that Esquivel brings up.  Here, I think she is telling us that if we enjoy ourselves and do what some others may perceive as crude, this can actually work out well for us in shaping who we become.  I can certainly relate to this in the very recent past.  I recently had a baby that was out of wedlock, which a lot of people in this country and many other countries around the world would consider an appalling thing.  But, since having Aslynne (my daughter) in my life, my life has done a one hundred and eighty degree turn.I seem to have found a new purpose to my everyday existence.  Although many people around the world, and even in our country would condemn me for having a child out of wedlock, I can honestly say that after only 16 weeks of being a parent it has started to shape me into the man that I hope to be for the rest of my life.  One that would do anything in his power to help his daughter.  In conclusion, not only did I enjoy this fascinating novel immensely, I also found the underlying themes that Esquivel brings to our attention to hold very true in my eyes.  The symbolism that Laura Esquivel uses with her intriguing style of writing makes her points a lot more apparent than she could have given another means of communication.  Esquivel uses magical realism to her advantage for the comprehension of the meaning of her novel.

Monday, February 14, 2011

Zorro in the magnificent form of a graphic novel

To begin, my experience with Zorro consisted of the silly version that Antonio Banderas played Zorro in.  This, as I have come to find, it quite a travesty.  The version that I, and most people in class seemed to be familiar with, was a horrible distortion of the original Zorro, there was little to no similarities in the actual character.  I for one am very glad that we got to read this graphic novel which paints, both literally and figuratively, Zorro in quite a different light than the Zorro that Americans from my generation are mostly familiar with.  Not only was this my first experience with ever reading anything about Zorro, this was also my first experience with reading a graphic novel.  I must say that I enjoyed reading a graphic novel a whole lot.  I found it to be a very unique reading experience.  In fact, I enjoyed this graphic novel so much, that I have ordered the second one already.  The main difference I found in reading a graphic novel as opposed to a standard novel, was that rather than having a lot of the reading be descriptions of things, mostly all of the reading you do in graphic novels is dialogue and basic plot lines.  There really is not a whole lot of descriptions if any at all.  The descriptions of the way people look, or the way a scene is portrayed is certainly a large part of the story just like a traditional novel.  However, it is simply shown in a different fashion.  These descriptions as in the illustrations which are an essential part of how the reader reacts to the story.  It was very interesting how each page was completely different than the previous.  The way in which the story was told required different sized illustrations to show different actions.  For example, my favorite scene in the entire graphic novel is near the very end of the story.  At the end of the fight between Gonzalez and Zorro, when Zorro claims his victory of the battle not by killing Gonzalez, because that is what a weak individual would do, but by carving a Z into his face.  For me this page in particular was one that not only stood out, but was also not as likely to be analyzed by the rest of the class.  The way in which this page is illustrated gives us an excellent close up shot of Gonzalez getting the finishing touches on his gigantic "Z" we see being carved into his face.  This close up gives and excellent expression in which we can see the pain in Gonzalez face, which almost seems like a win for the reader.  This man that has caused so much pain for so many is finally being punished properly for his sins.  Zorro does not do him the privilege of ending his life, as a cowardly man may.  He carves a "Z" into his face, for everyone who ever looks at him again will see.  This is a very strong image for Francesco Francavilla to portray in this fantastic display of emotion we see at the end of this epic battle.  The two images that come directly below the close up carving are of equal importance in my eyes.  While Gonzalez is essentially weeping with his hands covering his face we see Zorro cock back a chair, and in the next illustration directly below he follows through Gonzalez and see a huge "KRASSH."  In my eyes, this represents the justice that Zorro stands for.  When at the end of his epic battle not only does he forever scar the man that represents evil in the most visible part of his body, Zorro also gets his redemption shot in directly after.  The important thing about Zorro is that he does not kill Gonzalez, as he will stand for a representation or Zorro existing.  If people realize that Zorro actually exists, they are in theory less likely to commit any wrongdoings which may warrant Zorro's presence.  Overall, I loved this story.  It really seemed a little silly to me that in college we would be analyzing a graphic novel.  After reading this one though, not only am I already buying number two, I also feel silly for ever questioning the validity of another means of communication.  I look forward to reading many more graphic novels in the future thanks to Zorro opening my eyes.

Monday, January 31, 2011

Parallel Realities in the Writing's of Jorge Luis Borges

Upon reading "The Garden of Forking Paths," I was very confused.  At first, I did not know how to react.  I was not quite sure what had happened to be frank.  I re-read the story to find I had a little more understanding of what I had read.  The approach to magical realism that Borges takes is quite different than that of Julio Cortazar or Gabriel Garcia Marquez.  Borges seems to take a more indirect approach to his magical realism.  This was the source of my confusion when reading all of his stories.  "The Garden of Forking Paths" gave me the feeling of being a time warp.  After reading, I was not sure whether or not what I seemed to be comprehending made any sense.  After discussing in class, I did indeed understand what I had, but I did need the confirmation of Professor Benander to clarify what I had read, which I did not necessarily need with our other readings.  It is always nice to talk about stories that I read amongst a group to bounce ideas off of one another, however in this case, it was an absolute necessity.  Borges uses "The Garden of Forking Paths" as a metaphor for the paths we take in life.  There are literally millions of choices that we make in our lives, and this story suggests that in each alternate reality we have made a different decision which will lead us down another path unique to itself.  In each alternate reality that we may or may not perceive we are walking down a "forking path."  A forking path to me is a path that each of us creates that we recognize as our lives.  Whether this is choosing what we had for breakfast, or choosing who we should marry, each choice in our life can have a "butterfly effect" on the outcomes of our lives.  Borges suggests that in our alternate realities we made different choices which lead us to different outcomes.  I could not help but relate this "garden of forking paths" to the internet.  I had a hard time at first relating this sensation Borges describes to anything in our culture in the present day.  Then, when the internet was brought up in class I couldn't stop thinking about the significance that it plays in this metaphor.  The internet is nothing but a giant garden of forking paths.  There are an unlimited number of paths that you can take when navigating through cyberspace, each step you take along the way will open another new path that you maybe would have never discovered had you not taken the path you did.  And also along the same lines, we talked about the creation of hypertext, which is an internet sensation, especially on websites like Wikipedia, where words are highlighted, and when clicked lead to new websites, with different information pertaining to the new topic.  Borges is credited with starting this idea of hypertext as we discussed in class.  Hypertext can be considered an extension of "The Garden of Forking Paths" as it would be a method to choosing the things that will pave the new path you have chosen.  Hypertext is just a much more literal translation of the garden.  Suggesting that parallel realities exist, and that what happens in the reality that we are a part of can be described as a garden of forking paths is a very unique perspective.  After evaluating "The Garden of Forking Paths" and relating it to something in my life, this existence of another reality that we are not aware of does not seem so farfetched.

Monday, January 24, 2011

Gabriel Garcia Marquez

Gabriel Garcia Marquez does a great job of showing us his forms of showing us great examples of magical realism in both of his short stories, "A Very Old Man With Enormous Wings," and "The Handsomest Drowned Man in the World."  His sense of magical realism is much more subtle than that of Julio Cortazar who often leaves us with a gut-wrenching, I just found out my dog has cancer sort of a feeling.  Whereas, Marquez uses a much more subtle style of writing.  After reading these stories it seems to me that Marquez tries to make references to what he thinks should change in our society through subtle hints to the reader.  A good example of this was in "A Very Old Man With Enormous Wings," Marquez seems to tell the reader indirectly that when you read a story, you should not just be reading the story for the ending.  In his subtle manner, Marquez relays this to the reader by simply ending the story without a "fun" ending.  The ending to this story seems to be Marquez's way of taking a stab at a problem with humanity as a whole.  I think he is trying to tell us as a people to enjoy the story, as well as the ending.  I very much enjoyed this story and thought that it provided an interesting change in point of view.  I felt like this was a refreshing change from the ordinary short story where all I typically look for is what is the ever important ending.  Marquez does a nice job of not letting this happen in his short story.  After discussing this story in class, I found it to be intriguing that Marquez pokes at humanity to get his point across. For me, this was a very effective way in which to get his point across.  I have always been a rather sarcastic person, and as I see this way in which to get your point across rather effective for myself in particular.  By mocking humanity for their simple needs, like being satisfied by the ending of a short story, he seems to show how much he actually cares about us as a whole.

I found the story "The Handsomest Drowned Man in the World" to be very different from the first story we read by Marquez.  The most interesting part of this story to me was the publication in which it was printed.  Being that this famous short story was meant for Playboy, this changed how I read and understood this short story.  Because Playboy is meant for men in the 60 plus region, I thought that this story had quite an interesting message, as subtle as it may have seemed.  From what I gathered Marquez wanted the message of this short story to mock the way in which older gentlemen who read Playboy think.  Marquez subtly wants these gentlemen to realize that what they are seeking is unobtainable.  That in "real life" there are not women who look like Playmates.  In "real life" people do not have perfectly airbrushed faces and bodies, do not walk around scantily clad, waiting for the next snapshot to take place, and return to their perfect dream world's.  No, not in any world does this happen, and that is what Marquez relays to us through his short story.  He wants to let the reader know that when they set these ridiculous expectations for women in their lives, they will always fall short, as Playmates do not exist in "real life."  The irony of this story being put into one of the most popular smut magazines of all time must be seen as very amusing by a man like Gabriel Garcia Marquez.

Monday, January 17, 2011

The Writing's of Julio Cortazar

After reading the three works that we did by Julio Cortazar, I found his style of writing and his use of magical realism to be fascinating.  To me, his works were extremely original, and interesting beyond belief.  It has been a long time since I personally have done a lot of reading because I have not been in school for about two years and I am very glad that I am getting my school career back on track by beginning with these readings.  I am not usually someone who is very interested in what he reads for class, however, I found these readings, although short, to be quite captivating.

To begin with, "The continuity of Parks" was a read that left me wanting more as soon as I had finished it. It is amazing to me that with a little more than 500 words, Cortazar can sway the emotions of the reader as much as he does.  His changing on tenses seems to be one of the main reasons that I felt as though I had been through a time machine at the end of the read.  In my opinion this was an excellent Cortazar story for us to begin with.  Cortazar is never direct with what he is making you feel, but you (the reader) feel it nonetheless.  Cortazar shows how capable he is of changing emotions quickly when at the end of this story the reader has become the one in the chair who has been plotted against and is now dead.  I do not know that I have ever read anything quite like this, but I found the first work of Julio Cortazar's that I have read intriguing.

In the second story we read, "Our Demeanor at Wakes" Julio Cortazar confuses me just as much as he did in the first story we read of his.  After reading this story one time, I was left in utter confusion as to what had happened and had to then re-read the story.  After the second time I had a much more clear version of what had just happened.  I found this story to be quite perplexing at first, but after breaking it down both in class and at home by myself, I think I understand it a little bit more.  This story struck home with me just because I have been to a fair amount of wakes in my life, and several in the recent past.  I find it interesting when authors write about social situations and how people can react differently and why when in them.  This is a particularly "touchy" topic to write about, as most people do not have a huge interest in death, and discussing it regularly.  I think that is why I found Cortazar talking about how people act when they are mourning the death of someone to be as interesting as it was.  He examines how people behave, why they may do so, and in what capacity.  The family that he writes about has a lot of pride in their ability to mourn and they want to show that to everyone that they encounter in this story.  This seems like a very odd practice to me, but I suppose in some cultures this may be something that is to be proud of.  I just found the way in which Cortazar depicts these people was quite entertaining.  Essentially these people are insane and take over someone else's wake.  If you were to write a story like that on your own, I don't know if you could write one better than what we read from Cortazar.  He seems to nail it on the head.

I found "Axolotl" to have a very different mood than the other stories.  The first two stories that we read seemed to have a much more serious tone than this story about salamanders did.  First of all the major difference which is quite obvious is that the topic is very different than the other two.  However, all three of these stories do have a abundant usage of magical realism.  In Axolotl the person who loves watching the salamanders in the end becomes one who wishes that someone would write a story telling everyone else about Axolotl.  Funny that he wishes that, because that is actually what happened when Cortazar wrote this.  I found this story to be a lot easier to comprehend than the first two.  I only had to read this one once through whereas the first two stories both needed to be re-read to be fully comprehended.  I think that this story seems to be much more playful and more fun than his other two.  Again, Cortazar makes significant use of his changing of tenses and possessives in this story to relay his magical realism.  He switches back and forth from salamander to observer of salamander tank several times.

After reading and reflecting about all of these stories, I would say that I have learned a lot about magical realism through the readings of Julio Cortazar.  I found his short stories to be not only very interesting, but also sort of eye opening for me in particular.  I haven't had much experience at all with magical realism, but hopefully these readings will make me did even deeper into this world of magical realism.

Sunday, January 9, 2011

Bregger reader response to Popol Vuh

I found the Popol Vuh: the dawn of life to be a fascinating story in which I saw one main connection to something I have prior experience with.  The first thing that I immediately compared this story to was the Bible.  We talked about a few of these comparisons in class, and I found the stories to be similar in a lot of ways.  They both seem to convey fairly similar messages about being a good person, not being greedy or boasting about your greatness.  I see a lot of similarities in the messages that are trying to be conveyed by both texts. How they go about teaching similar lessons turns out to be the most interesting part of this story.  Growing up in a Cristian household and being subject to the teachings of the Bible I am very familiar with the stories in this book, and a lot of the teachings that the Bible is supposed to convey.  Personally I feel that the Popol Vuh does a much more efficient job of conveying a very similar message to the reader.  Also, I think it is worth noting that, to me, the Popol Vuh also is much more interesting than hearing about stories of Jesus.  I think this is worth noting mostly because of the fact that these stories are meant to form morals for a young person so that they can live their entire life with this set of morals or codes.  Now, if this is the case then it would seem to me that the Popol Vuh would be a much more efficient means of communicating to children what you want communicated simply because they will find it much more entertaining than they would the Bible, which at times presents itself as unrealistic, when it in fact uses living people as its characters.  The similarities that I see between the Bible and the Popol Vuh are not the only similarities that this text has to other religious writings, however I do not know enough about other religious writings to compare them in an intelligent manner, so I will not.  I also found the Popol Vuh to be fascinating in the way that the God's were very flawed in things that they did.  They also admitted to these faults, which seems to be a very human characteristic.  This I would say reminded me most of my readings of Roman Mythology where the gods all where very flawed.  I think this is a much more interesting and realistic way to present gods to readers because they appeal more with their human qualities of imperfection.  The way that the gods admit to their flaws and even have flaws is very different to what I am used to thinking about God as.  Being brought up Christian it seems that God was always thought of as perfection, plain and simple.  A person with no flaws, no wrong-doings, nothing bad at all.  And, simply put, that is not what the God's in the Popol Vuh are like.  And, simply put, that is why I enjoyed this story as much as I did.

Monday, January 3, 2011